Why was julius caesar murdered free essay sample

The first reason Julius Caesar was murdered was because some senators thought he wanted to become king. We will write a custom essay sample on Why was julius caesar murdered or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page The evidence I have to support this point is that he acted like a king. He accepted gold and lots of other things only acceptable for a God. Another bit of evidence is on a parade some plebeians tied a white ribbon around his statue (a white ribbon is the sign of a king) But when the senators told them to take it off Caesar told them not too. So this would make the senators want to kill Caesar because the senators thought he had enough plebian support to become king. They were afraid that if he did become king (which was very likely) it would be the end of the republic and that would mean they would lose all their power. But on the other hand it says only some senators thought he wanted to become king. This means that not all of them thought this. Also it was never thought that Julius Caesar would do a thing as to destroy the Roman republic. The second reason Julius Caesar was murdered was that some senators were jealous of him. The evidence I have to support this is he became a consul several times and made dictator for life. He also was given honours fit for a god: a gold throne, statues beside those of the gods, a special priest and one of the months of the years was named after him: July. This would make the senators want to kill him because if he was being given lots of gifts and was being treated like a king he would start to become more powerful than them, the senators, who were supposedly the most powerful people in Rome. They did not want to lose their power and give it all to Caesar. But again it only said some senators were jealous of him so it wasn’t all of them that thought this point which means it isn’t 100% accurate. The third reason Julius Caesar was murdered was because the senators disliked him because he was arrogant and acted as though he was superior. The evidence I have to support this is that he refused to rise when the senators came in. They thought that he was disrespectful, vain and that he tried ‘ to make the senate feel like they were inferior to him’ So the reason Julius Caesar was murdered was because the senate did not want someone like him to rule the republic. They new that if he did come to power he would treat them  like dirt and again they did not want to lose that advantage they had over the plebeians by being powerful and rich. But on the other hand Caesar was very kind to the poor and they liked him a lot. Another reason Caesar was murdered was because the senate was worried he was on the side of the plebeians. The evidence I have to support this is that Caesar was very kind to the poor. He helped them by selling them land cheaply. He also supplied building work in Rome and made the taxes fairer. So the senators believed that he had enough plebeian support to become king. They were again afraid that this would destroy the republic. My last reason why Caesar was murdered was that the senators thought he was becoming too powerful. The evidence I have to support this is that he made a secret agreement with too very powerful men called Crassius and Pompey to rule Rome between them and destroy the republic. So this would mean that Caesar would become king and they would all lose their power. Lots of these points link such as Caesar was becoming too powerful and Caesar wanted to become king. These both led to the end of the republic. They link because they both mean that the senators would have lost their power and it would be the end of the republic. They also both lead to him becoming king. I think the most important reason Caesar was murdered was because Caesar was becoming too powerful. I think this was the most important reason because it is the strongest evidence for him wanting to be king. Leading to the end of the republic. I think the least important reason Caesar was murdered is that the senators were jealous of him. I think this was the least important because I could be jealous of somebody but that doesn’t mean I want to kill them. I don’t think it is a good enough reason to kill somebody. To conclude Julius Caesar was murdered because he wanted to become king and destroy the Roman republic. This was the main reason he got killed by the senators. Julius Caesar was a good man in many ways and many of his  intentions were good and I myself don’t think he deserved to be assassinated. Thank you for reading my essay on why Julius Caesar was murdered.

Red Army Faction or Baader-Meinhof Group

Red Army Faction or Baader-Meinhof Group The left-wing terrorist group Red Army Factions main objective was to protest what they perceived as fascist-leaning and otherwise oppressive, middle class, bourgeois values of West Germany. This general orientation was coupled with specific protests of the Vietnam War. The group pledged allegiance to communist ideals and opposed the capitalist status quo. The group explained its intentions in the RAFs first communique on June 5, 1970, and in subsequent communiques in the early 1970s. The group was founded in 1970 and disbanded in 1998. According to scholar Karen Bauer: The group declared that ... its aim was to escalate the conflict between the state and its opposition, between those who exploited the Third World and those who did not profit from Persian oil, Bolivian bananas and South African gold. ... Let the class struggle unfold! Let the proletariat organize! Let the armed resistance begin!(Introduction, Everybody Talks about the Weather...We Dont, 2008.) Notable Attacks April 2, 1968: Bombs set off by Baader and three others in two Frankfurt department stores cause significant property destruction. At trial, Gudrun Ensslin, Baaders girlfriend and a committed activist, claimed the bombs were intended to protest the Vietnam WarMay 11, 1971: A bombing of US barracks killed one US officer and wounded 13 others.May 1972: Bombing of police headquarters in Augsburg and Munich1977: A series of killings designed to pressure the German government to release detained members of the Group take place, including the assassination of chief public prosecutor Siegfried Buback; the assassination of Dresdner bank; Hans Martin Schleyer, abduction of the head of the Germany Association of Employers and former Nazi party member.1986: Siemens executive Karl-Heinz Beckurts is killed. Leadership and Organization The Red Army Faction is often referred to by the names of two of its primary activists, Andreas Baader and Ulrike Meinhof. Baader, born in 1943, spent his late teens and early twenties as a combination of a juvenile delinquent and stylish bad boy. His first serious girlfriend gave him lessons in Marxist theory and later provided the RAF its theoretical underpinnings. Baader was incarcerated for his role in setting fire to two department stores in 1968, briefly released in 1969 and re-imprisoned in 1970. He met Ulrike Meinhof, a journalist, while in prison. She was to help him collaborate on a book, but went further and helped him escape in 1970. Baader and other founding members of the group were re-imprisoned in 1972, and activities were assumed by sympathizers with the groups imprisoned founders. The group was never larger than 60 people. The RAF After 1972 In 1972, the groups leaders were all arrested and sentenced to life in prison. From this point on until 1978, the actions that the group took were all aimed at gaining leverage to have the leadership released, or protesting their imprisonment. In 1976, Meinhof hung herself in prison. In 1977, three of the original founders of the group, Baader, Ensslin, and Raspe, were all found dead in prison, apparently by suicide. In 1982, the group was reorganized on the basis of a strategy paper called, Guerrilla, Resistance, and anti-Imperialist Front. According to Hans Josef Horchem, a former West German intelligence official, this paper †¦clearly showed the RAFs new organization. Its centre appeared at first still to be, as hitherto, the circle of RAF prisoners. Operations were to be carried out by the commandos, command level units. Backing Affiliation The Baader Meinhof Group maintained links with a number of organizations with similar goals in the late 1970s. These included the Palestine Liberation Organization, which trained group members to use Kalashnikov rifles, at a training camp in Germany. The RAF also had a relationship with the Popular Front for the Liberation of Palestine, which was housed in Lebanon. The group had no affiliation with the American black panthers but announced their allegiance to the group. Origins The groups founding moment was in a demonstration in 1967 to protest the elitism of the Iranian Shah (king), who was visiting. The diplomatic visit drew large grounds of Iranian supporters, who were living in Germany, as well as opposition. The killing by German police of a young man at the demonstration spawned the June 2 movement, a leftist organization that pledged to respond to what it perceived as the actions of a fascist state. More generally, the Red Army Faction grew out of specific German political circumstances and out of broad leftist tendencies in and beyond Europe in the late 1960s and 1970s. In the early 1960s, the legacy of the Third Reich, and Nazi totalitarianism was still fresh in Germany. This legacy helped shape the revolutionary tendencies of the next generation. According to the BBC, at the height of its popularity, around a quarter of young West Germans expressed some sympathy for the group. Many condemned their tactics, but understood their disgust with the new order, particularly one where former Nazis enjoyed prominent roles.

Salem Witch Trials Research Paper Example | Topics and Well Written Essays - 1500 words

Salem Witch Trials - Research Paper Example The outcome was sure but not short. The female convict often with her baby, were put to hellish inferno till their last breath. The following paper highlights those torments that the women had endured in the background of Salem Witch Trials. Witchcraft and black magic had always cast deep horror and doubt among human beings, belonging to different strata and countries of the world. Anything that apparently unexplainable through common sense or substantial investigation had either been termed as divine or evil. In this battle of two extremities the later often gained much weight out of the fear of the common people. Like other countries of the world United States of America (USA) was no exception regarding its attitude towards witchcraft and subsequent steps and trials that had been taken against the same. Among them Salem Witch Trial might be considered as the most significant that had paved a new angle to that atrocity. Marilynne K. Roach describes Salem witch trials as â€Å"one o f the American history’s favorite stereotypes of intolerance and superstition, a tragedy with popular associations of magical evil and Halloween jokes† (Roach, 2004, p.xv). ... 59). As time passed by, the colony admitted to the fact that the results of the trials were mistakenly interpreted and the convicted families were compensated accordingly. The shadow casting of the trials brings with it the essence of paranoia and injustice within the quintessence of the populace of the later times. Boiling down to a pinpoint inspection it can be inferred that the victims were women and they faced the evil consequences. Varied ideas are associated with the Salem witch trials like the outgrowth of conflicts among the merchant and trading class alone with the disposition of the Puritanical doctrine. Again this paper will drive its omnipotent focus on the role of the women and their perils in the society of that at the background the periphery of Salem Witch Trials. The Salem Witch trials highlighted the fact that the colonial New England was subject to subordination along with immense oppression towards women of any age and that often came behind the veil of superstiti on as a justification of those heinous offenses. Disintegrated into a prosperous town and a farming village the inhabitants of the Salem village were basically in a dilemma to seek either ecclesiastical or political independence from the town. In 1689, after winning the rights of establishing their own church, the villagers had chosen the monk Samuel Parris as their minister who was a merchant before adopting priestly hood. Parris’s perturbed exploitative mechanism of appropriation led to the generation of rigorous friction amongst the inhabitants and that eventually resulted in termination of salary contribution in October 1691. In 1685, King James II's

Hospitality Management Case Study Example | Topics and Well Written Essays - 2500 words

Hospitality Management - Case Study Example Moreover, it will discover the UK consumer trends, present the variety of backgrounds of investors and give a future outlook along with a forecast which has been urbanized to illustrate the industry and the factors moving its growth and future. In conclusion, it will comment on short-term and long-term investment as well as recommending an outcome for the investor. A Thistle Euston hotel, according to the EU, is defined as 'a communal accommodation enterprise, typified as being prearranged in rooms exceeding a countrywide specified minimum and as providing ordinary services, counting room service'. Usually, the UK definition is made according to the investment of a license to sell liquor. (Lawson, 1998) According to the newest beginning figures from the Hotel Thistle Euston Survey by Deloitte, the UK hotel industry has established to be the strongest entertainer in Europe in the first six months of 2004, by means of revenue per obtainable room (revPAR) rising 11 percent against the similar period in 2003, resulting from a balanced mix of rising occupancies and standard room rates. London, which is the most important performer in the UK, knowledgeable a 6% augment in standard room rate year on year (ACAS 2002). Budget Hotel is on the entire purpose-built, identified lodging unit by a smallest of 50 rooms and standard low prices. Personage units are frequently identified as lodges, inns or - less usually now - motels. Bed and Breakfast is a private house; several rooms of which are set aside for overnight guests whose paid lodging comprise breakfast. (The American Heritage Dictionary of the English Language) The competitive environment There is always tough competition amongst the key players inside the UK Hotel Industry: From the Smith Travel Research where the grand insist for the Residence Inn was at 30% and the supply was merely at 8%. The Marriott PLC has urbanized a new group called "Residence Inn" to adapt this great market insist. UK center market hotel brand, Thistle, is initiation a luxury worldwide sister - Guoman, which is set to spread internationally. In order to grow the brand Thistle intends to upgrade some existing properties in the UK and launch an "ambitious acquisition strategy" abroad. Whitbread has made the decision to decrease their experience to (and eventually exit from) the full-service hotels division where they are the UK operators of the Marriott brand, due to the low returns from this franchised commerce. The company also obtain Premier Lodge from Spirit Group for pound; 505 million, and combining Travel Inn and Premier Lodge and marketing them to the UK consumer under on brand (Ackers, P.

Beautiful Things Essay Example for Free

Beautiful Things Essay The poem A Thing of Beauty by John Keats conveys the message that Beauty is everywhere, and upon examination may be found. The theme of this work is largely centered on nature, as were many of Keats works. In this particular poem Keats describes the affects that beauty can have on a person. Some shape of beauty moves away the pall / from our dark spirits (12-13). According to Keats this beauty never diminishes and its affect is felt long after it is gone. Keats emphasizes that beauty is, Made for our searching, meaning that some people may find beauty in places that others may not (10). The theme of this poem is that beauty can be found anywhere, and when appreciated can be used to raise your spirits in times of gloom. One of the poetic elements Keats uses to express his theme is rhyme. One example of how rhyming can be helpful in conveying the meaning of the poem to the reader is found in the very first two lines of the poem. A thing of beauty is a joy forever: / its loveliness increases; it will never (1-2). Not only do these lines help the reader to understand the theme of the work, the fact that they rhyme makes them even more meaningful. Another example of how Keats used rhyme to express his theme can be found in the very last line of the poem. The poem was written using rhyming couplets; however the last line does not have another line after it with which to rhyme. They always must be with us, or we die (33). This line stands out due to the fact that every other line in the poem is part of a rhyming couplet. By purposely having this line is the last line and by stopping the rhythm that had flowed throughout the poem Keats emphasizes his theme of a need for beauty. Keats used many other poetic elements in this poem. One other poetic element used by Keats in this poem is imagery. Since the poem is about beauty it is important for imagery to be present in order to give the reader a mental picture of what the speaker feels is beautiful. Such the sun, the moon, / trees old, and young sprouting a shady boon / for simple sheep; and such are daffodils / with the green world they live in; and clear rills (13-16). Within these lines the speaker describes things which he finds beautiful. It is imperative that these lines be present so that the reader can imagine  this beauty and begin to relate with the speaker. Enjambment was also used by Keats in the poem. Through the use of enjambment Keats is able to keep his rhyme scheme in tact while still conveying his theme. [un]till they become a cheering light / unto our souls (30-31). The meaning of these lines are very important to the theme of the poem, however, without the use of enjambment Keats would ha ve either had to sacrifice his rhyme scheme, or change the lines which could have potentially altered their meaning. Although much of the world has changed in the time between now and when the poem was originally written, the poems theme still holds true today. With the growth of cities, and urban areas it has become much more difficult to appreciate nature and its beauty. However, even in cities today people can find places to get away and appreciate the nature around them. Such is the case in New York City where residents can travel to central park to immerse themselves in the beauty of nature and open up their souls to the, cheering light. Although it is still possible for people to appreciate nature as Keats did years ago, many people today are lost in the hustle and bustle of the city. The communicative power of nature will always be present for those who wish to observe it, as Keats did, however many people have become oblivious to nature, taking it for granted, and becoming overly obsessed with technology and the man made world in which they live. It is understandable that this has happened in the almost two hundred years since Keats has lived because of the evolution of our society. Although much of nature may go overlooked by some people it will always be there for those who wish to immerse themselves in its beauty.

Reality of War in Cranes War is Kind and Tennysons Charge of the Ligh

Reality of War in Crane's War is Kind and Tennyson's Charge of the Light Brigade  Ã‚        Ã‚  Ã‚   An overwhelming tendency to fight and battle has plagued humankind since the dawn of the written word. Countless wars have been fought since the dawn of man and most times such conflict exists simply for its own sake with no productive end. Immense human suffering and death can be caused by conflicts that hold little logical justification. Since the birth of the written word, criticism and discussion have persistently followed the topic of war. In exposing the grim reality of war, two works of literature stand out as being both vivid and compelling. Through similar uses of graphic imagery and forceful diction, both Stephen Crane in his "Do Not Weep, Maiden, for War is Kind" and Alfred, Lord Tennyson in his "The Charge of the Light Brigade" evoke strong sentiment on the reality of war. "The Charge" offers a slightly more glorified view of war while still portraying its harsh essence.      Ã‚  Ã‚   Stephen Crane in his "Do Not Weep, Maiden, for War is Kind" uses several methods to convey his perception of war; most strikingly, stark imagery. As the poem begins, a woman cries over the death of her lover who, while left to die on the battlefield, "threw wild hands toward the sky" (2). His posture illustrates the physical pain he experienced as well as the longing he felt for his lover and his lost life (Cady 102). He threw his hands toward the sky in a vain effort to reach out to her and the life that had been taken from him. Crane's next stanza portrays an image of troops marching to their death, men "born to drill and die" (8). Crane endeavors to show the blind trust that soldiers are forced to place in their leaders. The soldiers knew li... ... popular phenomenon when it forces people to make great sacrifices that lead to no sufficiently important goal.       Works Cited    Cady, Edwin H. Stephen Crane. Twayne Publishers. 1980: 100-160 Foltinek, Herbert. "'Their's Not to Reason Why': Alfred Lord Tennyson on the Human Condition." A Yearbook of Studies in English Language and Literature 80 1985-1986: 27-38 Knapp, Bettina L. Stephen Crane. New York: Ungar Publishing Company, 1987. 136-140 Lowell, Amy. "Introduction" in The Black Riders and Other Lines. Vol. VI Russel & Russel. 1963: ix-xxix Pinion, F. B. A Tennyson Comparison: Life and Works. The Macmillan Press Ltd. 1984 Saintsbury, George. "Tennyson." Corrected Impressions: Essays on Victorian Writers. Dodd, Mead and Company. 1985: 21-30. Whitman, Walt. "A Word about Tennyson." The Critic 10 Jan. 1987: 1-2      

Chinese Attitudes Toward Nature, Time, Good and Evil Essay

As for the attitude of Chinese people toward nature, it is undisputed that it is marked by a strong feeling of harmony, for example, oneness of nature and man. According to Dong Zhongshu, who was the most important philosopher of the Western Han, Heaven had its will and purpose. It was Heaven that made the sun, the moon, and the stars move, the four seasons change, and all animals and plants grow and die. Heaven was kindhearted, so it made things produce one another; Heaven was also severe, so it made things overcome one another. Moreover, Heaven created a ruler to rule over the people. This meant that Heaven wanted the people to be ruled. When a ruler did something wrong, Heaven would be angry and would give the ruler warnings by causing strange natural phenomena to happen, such as eclipses, earthquakes, floods and droughts. This theory——the interaction between Heaven and man——had a clear purpose. On the one hand, it was intended to show that the ruler’s position and power were given to him by Heaven, and should not be questioned; on the other hand, the ruler should be virtuous and benevolent, and govern well, so as not to incur Heaven’s anger. Dong had a well-known saying: â€Å"The Way is great because it originates in Heaven. Heaven does not change; nor does the Way. † I would like to explain the idea clearly by an example. That is Feng Shui. Feng Shui (also known as â€Å"geomancy†) is an ancient Chinese system of aesthetics believed to use the laws of both Heaven (astronomy) and Earth (geography) to help one improve life by receiving positive qi. Maybe many people think it is superstition, but I consider it can reflect the pursuit of harmonious life of Chinese people. There are four purposes in Feng Shui, seeking the harmony of human body; the harmony between people and people; the harmony between people and society; the harmony between people and nature. Let me give a small example about placing a bed. The bed shall be slightly higher than the knee and not near the door. And it shall face to the south and back to the north in order to adjust duxhlt, the aorta and large veins direction of the blood circulatory system, so that people can fall a sleep easily, and have a high quality sleep. The bed can’t facet the west, because the rotation of the earth is from east to west, making the blood rush toward the head, and people can’t sleep soundly. Beam presses which mean air conditioners hang above the pillow, or the lights suspend above the bed, bring about oppression, and cause adverse effect of body and mind. Mirrors can’t face the bed, if not people may be startled easily in midnight, and can’t be peace. It really can express the attitude toward nature, uniting of heaven and humanity. As for the attitude of Chinese people toward time, three features will be mentioned about. The first is round- type time outlook. In the oriental world, farming is the major way of carrying out material and exchanging goods dominates all the economic life of the whole society. This pastoral civilization treats human and the nature as interrelated and interacted,the world as an integer organically linked. So in oriental society the round-type time outlook is that nature and human is integrate. This kind of time outlook holds the view that time is like a circle and all the things in the world return to its origina1 state after a cycle of time, for example, the alternation of day and night, the come and go of the four seasons,the turning of the twelve months, the increase of the age and the growing of plants. This kind of time view makes the Orientals handle the time at their disposal and do things at ease. For instance, when a teacher has not finished an important point in his class,he can prolong his class. At the Chinese wedding feast, few people will come at the time which is written on the invitation card. Moreover, Chinese use time very casually and intangibly. Chinese prefer to say some uncertain words 1ike â€Å"at once†, â€Å"sometimes†, â€Å"a short while†, which a1ways confuse the westerners. Chinese students who are studying English tend to misuse the tense when communicate with foreigners. In a word, Chinese don’t have clear differentiation concept of time. The second is polychromic time system. Polychromic time system means people are very casual in using time. In other words, being punctual is important, but not strict. Polychromic time system is the heritage of traditional agricultural society. People are used to do severa1 different things at the same time and do things emphasizing prime time. Chinese think that everything in the world develops with the cycling of time, so people catch the time that is ripe for acting, which means each step of our action is determined temporarily by our surroundings. So action is poorly planned by Chinese. In some occasions, people can do many things in the same time. A Chinese salesman can check out with the first customer on the one hand,and show the goods to a second one on the other hand, even greet a third One at the same time. However, westerners can hardly accomplish them and also can not accept them. The third is past time orientation. Time orientation is a relatively stable factor in cultural difference. It is connected to the historical background of the. Generally speaking, people who have too heavy tradition, look up to history and past, so their time orientation is past-oriented. Chinese belong to past-oriented. People show great respect to the past. The past experience and 1esson are important reference for today’s success and failure. Chinese show respect to ancestors and teachers. They like to say things by referencing to the old books and stories. That is why Chinese call teachers â€Å"lao shi†. â€Å"lao† means old. People attach importance to age and experience, because they are symbols of power and wisdom, so words like â€Å"lao† and â€Å"da† always mean respect in Chinese. As for the attitude of Chinese people toward good and evil, perhaps the most extreme view of goodness is found in the Buddhist tradition. Buddhism maintains that we are born pure and are closest to what is called â€Å"loving kindness† when we enter this world. Hence, people are good, and our culture is what makes us evil. The view of goodness is also found in Confucianism. Meng Zi made the original goodness of human nature the keynote to his system. To him, the virtue of humanity together with the accompanying virtues of righteousness, rites and wisdom arises from the inner springs of the human heart. These four cardinal virtues come in their seed form—the â€Å"four beginnings†, as the feeling of compassion, shame, modesty, and of the distinction between right and wrong. Such feelings are universal among mankind and they come as naturally ad taste for food, and sight for beauty. This, Meng Zi argued, can be seen in the fact that a child naturally loves his parents and that a man will instinctively experience a feeling into a well. Therefore, human nature is originally good, and will be good if it is guided by its innate feelings, just as water is inclined to flow downward. In contrast to the concept of the goodness of human nature advocated by Meng Zi, Xun Zi declared that human nature is originally evil because human desires inevitably lead to greed and strife if left untrained. Believing that goodness can only be acquired, Xun Zi stressed the value of education and environment. To him it is environment and authority that make the man, and it is obedience of the precepts of the sage-kings that produces the goodness that is in him. In the end, however, not only is the life of virtue a possibility but even sage-hood is within reach. Therefore, Xun Zi said, â€Å"Every man on the street can become like the sage-king Yu†, a perfect orthodox Confucian note. What mentioned about are viewpoints from the ancients. Nowadays Chinese attitudes toward good and evil are very wide and vague, not like Christianity which has a â€Å"ten commandments†, making the general public even those without much cultural literacy has some certain standards, ruling what can do and can not do, their attitudes toward good and evil are absolutely clear. But to Chinese, nothing must been done and nothing can not be done. The boundary between good and evil is obscure, in some condition something is good but in other condition it may be bad. To Chinese the boundary is always about degree, whether it is excessive or not. For example, talking between Chinese friends sometimes contains abusive language, but it doesn’t mean they hate each other, most of time, it is just joking. That behavior is not really evil, but if it is overdone, it will be. Chinese People’s attitude toward nature, time, good and evil have been formed gradually, and they are relatively stable in a long time, but they are not without changes. The better living conditions, the development of the economy, the improvement of the society and the increase of the interaction of people from different cu1tural backgrounds will undoubtedly have subtle effects on their views, although it is also a long process. What I talking about is some basic attitude of Chinese, it will help foreigner to understand Chinese better, but not always apply to every Chinese at every time.